The boldness and curiosity of North Island robins/toutouwai makes them great subjects for cognitive research, according to biologist Rachael Shaw from Victoria University. 

Historically, te reo Māori was an oral language and Matariki (Māori New Year) was a time when knowledge was shared orally, as in reciting whakapapa (family trees). Matariki was also a time when legends were passed on orally.

One such legend is about Tāne-mahuta – the guardian spirit of the forest and the god of light. He pushed Rangi-nui (Sky Father) and Papa-tū-ā-nuku (Earth Mother) apart, so that he and his brothers had more light and space. One of Tāne-mahuta’s many brothers was Tāwhiri-mātea, the god of wind and storms. Tāwhiri-mātea was angry about his parents being forcibly separated and cried seven tears that became the seven stars of Matariki.

Alfie: “What a great night to be out Bronwen. There’s something special about a night tour around the valley don’t you think? There’s so much more to see. But I don’t see many other humans around. What are you doing here – not monitoring kākā nests surely?”

Bronwen: Isn’t it beautiful Alfie, and you’re right. The valley is just amazing at night. Right now I’m tracking ducks, helping Katie Sheridan with her research on their habitat behaviour. You remember, Katie, you interviewed her last year. Forest ducks, brown teal, or to put it simply, pāteke.

Matariki, the start of the Māori New Year, is signalled by the appearance of seven stars low on the north-eastern horizon at dawn. Also known as Pleiades, the stars arrive any time from late May to mid June. This year the stars arrived on 18 June. Different tribes celebrated Matariki at different times. In the 21st century, the New Year starts with the first new moon following the rising of Matariki.

Katie Sheridan is studying Pateke (Brown Teal) at ZEALANDIA. While she was looking for the elusive ducks in the wetlands, our “eye in the sky” Alfie Kaka caught up with her in the wetlands to find out more about what she has been up to…

Skraaaark.  Alfie Kākā here, interviewing Kerry Charles, who has just completed her thesis “Urban human-wildlife conflict: North Island kākā (Nestor meridionalis septentrionalis) in Wellington City”.