Kia Mauriora te Kaiwharawhara
ZEALANDIA’s first 20 years was all about focusing on the land within our pioneering predator-proof fence, and what a success this has been. The valley now harbours a rich habitat for many birds, lizards, and invertebrates, and our vegetation is now thriving. This achievement wouldn’t have been possible without the generosity of a huge range of volunteers, members, staff and donors that have supported the project along the way.
|
On 18th November 2017, Greater Wellington Regional Council (GWRC) run its first Freshwater Citizen Science workshop aimed at community groups. This workshop was held in ZEALANDIA as part of its new project, Sanctuary to Sea. Around 40 people from all ages and from various locations around the Wellington region, including Kaiwharawhara water catchment, Owhiro and Waiwhetu streams, attended this instructive and fun event.
|
Promoting human health and well-being by connecting people with the natural world
It’s Mental Health Awareness Week and one of the key messages being promoted this year is the power of nature – and with good reason too.
|
22 September - 1 October
The Great Kererū Count is starting soon! From 22 September to 1 October, thousands of New Zealanders will be taking part in this citizen science project by recording their sightings of kererū.
|
The threat of Paranannizziopsis Australasiensis to New Zealand reptiles
Last week, veterinarian Rebecca Webster sampled 40 tuatara in ZEALANDIA as part of her research into a potentially deadly fungal disease.
|
Cognitive research with North Island robins
The boldness and curiosity of North Island robins/toutouwai makes them great subjects for cognitive research, according to biologist Rachael Shaw from Victoria University.
|
Historically, te reo Māori was an oral language and Matariki (Māori New Year) was a time when knowledge was shared orally, as in reciting whakapapa (family trees). Matariki was also a time when legends were passed on orally.
One such legend is about Tāne-mahuta – the guardian spirit of the forest and the god of light. He pushed Rangi-nui (Sky Father) and Papa-tū-ā-nuku (Earth Mother) apart, so that he and his brothers had more light and space. One of Tāne-mahuta’s many brothers was Tāwhiri-mātea, the god of wind and storms. Tāwhiri-mātea was angry about his parents being forcibly separated and cried seven tears that became the seven stars of Matariki.
|
Alfie: “What a great night to be out Bronwen. There’s something special about a night tour around the valley don’t you think? There’s so much more to see. But I don’t see many other humans around. What are you doing here – not monitoring kākā nests surely?”
Bronwen: Isn’t it beautiful Alfie, and you’re right. The valley is just amazing at night. Right now I’m tracking ducks, helping Katie Sheridan with her research on their habitat behaviour. You remember, Katie, you interviewed her last year. Forest ducks, brown teal, or to put it simply, pāteke.
|
Matariki, the start of the Māori New Year, is signalled by the appearance of seven stars low on the north-eastern horizon at dawn. Also known as Pleiades, the stars arrive any time from late May to mid June. This year the stars arrived on 18 June. Different tribes celebrated Matariki at different times. In the 21st century, the New Year starts with the first new moon following the rising of Matariki.
|
Katie Sheridan is studying Pateke (Brown Teal) at ZEALANDIA. While she was looking for the elusive ducks in the wetlands, our “eye in the sky” Alfie Kaka caught up with her in the wetlands to find out more about what she has been up to…
|